Masculine Friendships Form Differently, Women's Relationships A Distinct Way. Should We Halt Efforts to Make Men Into Women?
It is good to talk. That's what men are repeatedly instructed, by everyone from mental health campaigners to the partners they live with. They remain puzzled by the typical male habit to pass an entire evening in the pub with longstanding friends, yet come home with no insight about the personal struggles in each other's lives. What could they possibly be doing, all that time? How come they didn't they asked how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often center on an intimate and detailed understanding of each other's innermost feelings, this form of male closeness—based on apparently avoiding meaningful conversation—can appear strangely empty and sad. It's no surprise, we think, that more than 25% of British men report having zero close friends; that male loneliness is widespread; that many refuse to visit a doctor until in dire straits; that male suicide rates repeatedly outstrip female ones; and that countless middle-aged men, especially, appear permanently angry for unarticulated reasons. Bottling everything up benefits nobody.
Reconsidering the Merit of Silent Friendship
However, as per anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the strong and silent friendship. Professor Yarrow, based at Durham University, was studying volunteers at a heritage steam railway in northern England when he was impressed with the closeness developed among these predominantly older men. His lengthy observation has been distilled into a paper arguing that, especially for men raised in an era of the emotional restraint, the value of friendships centered on shared activities—"shared activity, often in companionable silence"—may be underappreciated.
This muted form of friendship "isn't bad or anachronistic, it's just distinct," Yarrow states.
Granted, this can sound oddly similar to how toddlers play—alongside each other rather than directly with each other. But Yarrow's point is evident: just because it's not your preferred idea of friendship doesn't imply it lacks value. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to enjoy time in the presence of others who likewise value less chatter.
Past Verbal Expression: A Tacit Language of Care
Fortunately, Yarrow is explicitly not claiming that expressing emotion is weak, nor calling for a reversion to the past. Instead, he makes the point that emotionally expressive talk is not for everyone, and that more may be occurring beneath the surface of apparently reserved friendships. Could he be right?
From a woman's viewpoint, one is clearly no expert on male-to-male conversation. But years of observation indicates that while men may be more reluctant initially to open up sensitive matters, once they begin, they can be remarkably forthright. A absence of visible emotion should not be confused with a absence of feeling altogether.
Additionally, while modern men raised in a more emotionally open culture may be more adept at voicing feelings, older men are not at all incapable of it. Rebrand vulnerable emotions as acceptable "sports loyalty" or "club allegiance," and many men will readily vent anger, hope, discontent, or pride for hours.
What is notable about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless managed to express what looks remarkably like concern and affection. When an elderly volunteer was absent and then returned clearly unwell, his friends observed and were concerned. However, as the professor records, they intentionally didn't probe direct questions. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were caring for each other pretty much as female friends would, but without ever naming the elephant in the room.
The Core Question: Is Connection Require Words?
This is not everyone's ideal way of connecting, and it may not be yours. But if the true therapeutic value of friendship—what that combats loneliness and low mood—is fundamentally the awareness that another person is there enough to walk through life's difficulties with you, does that always be articulated with words?
The debate persists. Maybe the healthiest approach is to acknowledge that varied styles of friendship hold comparable value, each satisfying the emotional needs of different individuals in unique powerful way.